Bad Faith and Self-Evasion
Being and NothingnessThis thread follows the analysis of how consciousness hides from its freedom by moving between facticity and transcendence.
increasing
Bearing strength in each event
decreasing
Lie and Self-Deception

Lie and Self-Deception
The Difference
A liar knows the truth and conceals it from another. Bad faith is harder because deceiver and deceived belong to one consciousness.
Problem
The analysis must explain how a transparent consciousness can conceal from itself what it nevertheless knows.
The Absent Pierre

The Absent Pierre
A Divided Attitude
A person can acknowledge particular acts while refusing the identity others infer from them. The past is admitted and disowned in the same movement.
Stakes
Bad faith does not simply erase facts. It exploits the difference between what a person has done and what that person can still become.
The Coquette's Hand

The Coquette's Hand
Delaying a Decision
A woman treats an admirer’s desire as refined respect while leaving her hand in his. She lets the body act while presenting herself as pure intellect.
Structure
Her evasion depends on holding transcendence and facticity together without reconciling them. The contradiction keeps the choice suspended.
The Café Waiter

The Café Waiter
Playing a Role
A waiter performs his gestures with mechanical precision, as if he were identical with his occupation. His ceremony makes a social role look like a fixed essence.
Refusal of Identity
Yet he can only play at being a waiter. Consciousness exceeds every role it inhabits, and that gap exposes the impossibility of pure sincerity.
Belief That Falls Short

Belief That Falls Short
The Faith Problem
Bad faith is neither a cynical lie nor a stable conviction. It relies on a belief that accepts its own incompleteness.
Resolution
Every belief contains distance from itself. Bad faith uses that instability to flee being while continuing to claim an identity.
Part One, Chapter Two, Section I
Part One, Chapter Two, Section II, early examples
Part One, Chapter Two, Section II, after the discussion of sincerity
Part One, Chapter Two, Section II, near the end
Part One, Chapter Two, Section III